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Hating Sin Without Hating Yourself

by Debra Baty

This truth in Proverbs is important enough that Solomon repeats the exact verbiage in chapter 14 & 16. Clearly, this is a truth worth driving home… there are countless ways men, women and young people make foolish and destructive decisions based upon what seems right in the moment.
 

This faulty thinking can be traced all the way back to Adam and Eve’s original disobedience to God in the Garden of Eden. Even there, before sin saturated nearly every aspect of humanity, a decision was made. A decision based not on what God clearly stated, but on what “seemed right” regardless of what God said.
 

Naturally, the world doesn’t care about God’s laws. Many don’t even believe in the reality of a personal God who created all things, let alone a God who gave His life to redeem hopelessly fallen humanity. The real issue isn’t the perspective of the unchurched and non-believers. Rather, the far greater concern is so many are living according to “a way that seems right” to them, even as professed Christ-followers.
 

The examples are endless, but certainly compromise made in the inordinate pursuit of: pleasure, comfort, money, careers, retirement planning, following feelings, personal happiness, sex, and identity are a few of the many ways we set ourselves on a path leading toward death because we reject God’s way for what feels right to us.
 

As our understanding of and value for God’s laws diminish, we functionally consider ourselves to be more enlightened and “nicer” than God. So we make compromises for ourselves and others that often seem small at the time, frequently giving way to cumulative or major sudden life-choices that are a total departure from God’s intention and outside of His protective boundaries.
 

When this happens, we engage in the same distorted thinking and reasoning as Eve. We observe the “fruit” before us (whatever that might be). Satan, the world, and our own flesh reason that “it” seems good (Genesis 3:6) and we depart the narrow path of life for the wide path of destruction and death. Sadly, in our deluded condition we often influence others to join us on this path that promises wisdom, fun, and freedom, but actually leads to bondage.
 

Setting aside the many areas we as purported Christ-followers and regular church-attendeee ignore the lordship of Christ in our lives and abandon The Narrow Way, this particular blog post is addressing one primary area: cohabitation.
 

In 2019 Pew Research reported that 58% of white evangelicals approved of cohabitation if the couple intended to get married.
 

According an article at www.probe.org/cohabitation “Cohabitation, as a lifestyle, is on the rise. Consider the significant growth in cohabitation rates in the last few decades. In 1960 and 1970, about a half million were living together. But by 1980 that number was 1.5 million. By 1990 the number was nearly three million. And by 2000 the number was almost five million.

Researchers estimate that today as many as 50% of Americans cohabit at one time or another prior to marriage. The stereotype of two young, childless people living together is not completely accurate; currently, some 40% of cohabiting relationships involve children.”
 

I have a friend who regularly attends church, participates in Bible-studies, and highly values connecting with other Christians for support and mutual encouragement. She gave her all to an abusive first marriage, doing everything she knew to walk out her commitment and vows. When she discovered that her husband was committing adultery repeatedly she separated from him for a significant amount of time. With his apparent repentance and commitment to work on their marriage, supported by positive actions on his part over time, she returned home in hopes of participating in the much needed growth and development of a far better marriage.
 

Unfortunately, he did not have the same level of commitment, and as bad as the first 10 years of their marriage was, the years that followed were far worse, including more adultery. Eventually, she left the marriage and divorced her husband. She was devastated, to say the least, and needed time and counseling.
 

Eventually, without any intention of pursuing a relationship she became friends with a Christian guy, which led to a romantic connection. This brought about a dilemma. My friend had been so emotionally and mentally abused and violated, she was totally afraid of the prospect of ever marrying again. She also didn’t want to put her kids or herself through another failed marriage. She and her boyfriend wound up crossing sexual boundary lines. After that behavior continued for months, it didn’t seem like a big deal for him to move in, with the idea that it wouldn’t be long before they would “tie the knot”.
 

It’s been 4 or 5 years. They attend church together and seemingly have a life and family together, but with no actual commitment. Her boyfriend wants to get married, but there are still so many areas of unprocessed pain and fear it’s just been easier for my friend to stay where she’s at – living a life of cohabitation, disconnecting from God and her own conscience in this area and ignoring the impact her behavior is having on her now adult children, who are great young men and women, but care nothing for Christianity. Her witness for Christ and her inner peace have been compromised.
 

In most cases though, cohabitation isn’t about unresolved or avoided trauma from a previous marriage. It’s simply convenient; a way to save money, a way to “test drive” the guy or girl before saying “I do”. But this is a complete disregard for the institution of covenant marriage originated by God.
 

At www.crosswalk.com an article entitled, “Cohabitation and divorce - - is there a correlation?” stated the following: A 2010 "meta-analysis" looked at 26 peer-reviewed, published studies that followed various couples over time. This analysis found that marrieds who had cohabiting pasts were more likely to face divorce, and that "noncohabitors seem to have more confidence in the future of their relationship, and have less accepting attitudes toward divorce.
 

Hebrews 13:4 is frank and clear, “Marriage is to be held in honor among all, and the marriage bed is to be undefiled; for fornicators [those who have sex before marriage] and adulterers [those who have sex with someone other than their spouse after marriage] God will judge.”
 

A few years ago a friend confided in me that he was completely baffled by his 12-step program leader. He had been part of a popular Christian recovery program in a local church for more than a year, working out his own substance abuse issues. He had recently learned that his leader was living with his girlfriend, but according to the leader they weren’t having sex.
 

While it is possible (though highly unlikely) they were not having sex, is that all that matters in whether or not couples are cohabitating? Aside from the fact that sexual sin is far more likely when we are living and sleeping under the same roof, how does this impact those who look to us as a shepherd or mentor? Either this will generate mistrust (as it should), undermine the leader’s character, or it may embolden others to live out the same practice, usually without any effective boundaries to guard against sexual sin.
 

1 Thessalonians 5:21-22 says “But examine everything carefully; hold fast to that which is good; abstain from every appearance of evil”. Avoiding or delaying marriage and cohabitating instead may seem like wisdom, but it’s definitely not godly wisdom.
 

Staying on the narrow path with God and trusting His many commands to avoid sexual immorality are both good and for our flourishing, leads toward fulfillment, joy, and life. Let’s choose life, rather than momentary pleasure accompanied by severe long-term consequences.

There was a time when I thought the attraction I had for women was the most pure type of love possible.  It seemed to be a selfless, whole-hearted devotion, willing to sacrifice all for the sake of putting this other woman first.  Another word for that is idolatry.  It took quite a while for me to see this was putting a person above God, and reading the booklet Emotional Dependency[1] was one of the things the Lord used to clear the fog that had clouded my mind. 
 
Once you’ve realized that this is a sin – that same sex sexual behavior, and dwelling on these desires/attractions is sinful – then what?  Often there is a person you love in the mix, and deep-seated feelings that once seemed wonderful are now to be set aside, and even mortified, or put to death.  How can one do this?  It is typically a painful process, and having Christian friends to walk alongside you, listen, and pray with you as you wrestle through these things can be very helpful.
 
Many times I called a dear friend in tears over the latest painful layer of attachment and/or attraction that had to be let go.  Yet looking back over my journals, I don’t see signs of self-hatred.  Frustration, pain, calls to the Lord for help are there, but not self-loathing that others report.  Here are a few things that kept me from that trap of hating myself along the way:
 
Knowing God’s Love
Knowing the agape love of God – the perfect, unencumbered, fathomless love of the God who knows me in complete, microscopic detail, was a truth that guarded my heart against any lie that I was unlovable.  He knows us and loves us before we’re born, fully knowing we are going to sin, with the price for that sin fully paid.  How can I hate myself when God loves me?
 
“For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”  Romans 8:38-39 ESV
 
Taking the Right Degree of Responsibility
 
Understanding that I am responsible for how I respond to temptation, not for the capacity to be tempted.
In Romans 7, we read about the battle of the will in temptation, and the impact of original sin:
 
14 For we know that the law is spiritual, but I am of the flesh, sold under sin. 15 For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. 16 Now if I do what I do not want, I agree with the law, that it is good. 17 So now it is no longer I who do it, but sin that dwells within me. 18 For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. 19 For I do not do the good I want, but the evil I do not want is what I keep on doing. 20 Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.

There is a distinction in this passage between me - “it is no longer I who do it”, and the sinful nature inherited from the Fall - “but sin that dwells within me.”  That sinful, fallen nature is not who God created me to be.  A profile of God’s compassion for us as we fight this battle against temptation is found in The Screwtape Letters:

 
“Now, it may surprise you to learn that in His efforts to get permanent possession of a soul, [God] relies on the troughs even more than on the peaks; some of His special favorites have gone through longer and deeper troughs than anyone else... It is during such trough periods, much more than during the peak periods, that it is growing into the sort of creature He wants it to be... He wants them to learn to walk and must therefore take away His hand; and if only the will to walk is really there He is pleased even with their stumbles.”
― C.S. Lewis, The Screwtape Letters
 
As the culture increasingly tries to convince us that our sexual temptations define the core of our being, here we see, “if only the will to walk is really there He is pleased even with [our] stumbles.”  It is our will to walk with God that defines the core of our personhood – even if we falter along the way.  He sees us at this deeper level as clear as day.  And even if we don’t have the will to follow in His steps, we can ask for His help – giving us the will to want to:

“I will sprinkle clean water on you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you.  And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh.  And I will put My Spirit within you, and cause you to walk in my statutes and be careful to obey My rules.”  Ezekiel 36:25-27 ESV

Responding to temptation by asking the Lord for help is always the best foundation to build on.  We can hate sin without hating ourselves because who we truly are is no longer bound in sin through Christ.  He has created us to be the sinless version of ourselves, and the part of us that longs for this, that asks for the empowerment of the Holy Spirit, and the ability to walk alongside Him in obedience, is who we are now as we live in the “not yet” before Heaven. 

 
Knowing the Lord’s Compassion
 
First, His compassion for me is beyond any human compassion.  He alone knows the depths of our temptations and our weaknesses.  And He is always, always faithful to meet us where we are and cleanse us:
 
I know all about the despair of overcoming chronic temptations.  It is not serious providing self-offended petulance, annoyance at breaking records, impatience etc. doesn’t get the upper hand.  No amount of falls will really undo us if we keep on picking ourselves up each time.  We shall of course be very muddy and tattered children by the time we each reach home. But the bathrooms are all ready, the towels put out, and the clean clothes are in the airing cupboard.  The only fatal thing is to lose one’s temper and give it up. 
It is when we notice the dirt that God is most present to us: it is the very sign of His presence.
~ C.S. Lewis; from a letter to Mary Neylan, Jan. 20, 1942
 
Second, His compassion for those I love is beyond any level I could ever achieve.  As noted earlier, there is often a person you love in the mix of repenting from these sexual attractions.  It is hard to walk away from love – the hopes and dreams of what could be in a relationship with someone you’ve come to know and feel connected to.  It can feel wrong to abandon them by walking away.  Eventually I learned to hand that person over to Jesus – in prayer, putting them into His arms instead of wishing they were in my own.  Remembering that He loves them perfectly, without selfishness or neediness getting in the way, helped a great deal.  At times this prayer had to be repeated on a regular basis until my feelings caught up with what I knew and know to be true.

But that mental picture of handing them over to Someone far better was a huge help in wrapping my mind around His greater love for each one of us.
In a sense, when you turn away from sinful erotic temptations you’re turning towards the greater, eternal agape love.
 
All of these things – lessons of love, if you will, kept me from beating myself up over my temptations and stumbles.  We mortify - or put to death - in us what Jesus has put to death on the cross. All our sin and shame. And we walk out of the grave with Him into newness of life. Each day we can do this, and get a new start on living in love.
 
[1] Available here:  https://midvalley-fellowship.helcim.app/quick-order#category-container-7929
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